We focus on:
- Empirical research on "new spirituals." Who are they? What drives them? How do they engage in meaning‐making? How are they changing the religious landscape in the Netherlands and the West?
- The philosophical questions that such fluid spirituality raises. What does religion still mean in this context? What is the role of transcendence? In what ways do non-Western traditions (Zen, yoga, ayahuasca) meet Western modernity? We follow the ontological turn initiated by thinkers like Bruno Latour: how can we think in a new way about what does and does not exist, and are there multiple ways in which things can exist?
- What fluid spirituality means for spiritual care. In particular, we examine the opportunities this situation offers spiritual caregivers to work from a diversity of sources of inspiration rather than within the identity‐defining frameworks of a religious organisation. This demands exploring new forms, new (visual) language, and new ways of connecting with where people are in their search for meaning. Also, what is the societal role of spiritual caregivers in a time of social and ecological transformation?