This is the conclusion of theologian Theo Karvounakis, following his study of Maximus’ main work, Quaestiones ad Thalassium. In this text, Maximus responds to questions about Scripture around a central theme: how does Christ transform the meaning of death, and what does that mean for the way we read the Bible and shape our lives?
Transformation
Karvounakis explains: “Maximus says, ‘Christ does not destroy death, but changes how it functions.’ He shows that death, when united with Christ’s own death and resurrection, becomes a pathway to transformation and union with God.”
Relevant
According to Karvounakis, Maximus’ view on death is strikingly relevant today. “There is a noticeable gap in contemporary theology on this subject. While we often speak of the defeat of death, Maximus shows how death can take on a positive, formative role. It is not just a boundary, but a passage.”
Letting Go
The impact of Maximus’ vision, Karvounakis argues, is visible on two levels. First, in how we read Scripture. “Maximus suggests that letting go of a superficial or strictly literal reading creates space for a deeper, spiritual meaning.” Secondly, death also has an ethical dimension in Maximus’ thought. “The ‘death of Adam’, the awareness of our brokenness, is not a curse, but a chance to grow into the image of Christ. Suffering, failure, and loss are not obstacles, but moments in which transformation becomes possible.”
Alternative narrative
In a time marked by fear of loss, vulnerability, and mortality, Maximus offers an alternative narrative. “He addresses the existential questions of our time: what do we do with suffering? How do we respond to the small ‘deaths’ of daily life – disappointment, grief, and uncertainty?” says Karvounakis.
Strikingly refreshing
He concludes: ”Maximus reminds us that the gospel is also about formation – about becoming truly human. In a culture that often tries to deny or postpone death, the message of this 7th-century theologian is strikingly refreshing. What matters is not the avoidance of death, but learning to face its reality and to see that reality as potentially fruitful. The implications of this theology can begin today in theological education, pastoral care, and spiritual formation.”
Featured Image: Taken by Jim Forest, St Maximus the Confessor at St Nicholas of Myra Russian Orthodox Church in Amsterdam; Source: Flickr, CC BY-NC-ND 2.0.