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PRODID:-//Vrije Universiteit Amsterdam//NONSGML v1.0//EN
NAME:PhD defence F. Raichynets
METHOD:PUBLISH
BEGIN:VEVENT
DTSTART:20260626T094500
DTEND:20260626T111500
DTSTAMP:20260626T094500
UID:2026/phd-defence-f-raichynets@8F96275E-9F55-4B3F-A143-836282E12573
CREATED:20260701T113714
LOCATION:(1st floor) Auditorium, Main building De Boelelaan 1105 1081 HV Amsterdam
SUMMARY:PhD defence F. Raichynets
X-ALT-DESC;FMTTYPE=text/html: <html> <body> <p>Revolution and Ukrainia
 n Evangelical Churches</p> <h3><strong>Ukrainian churches shifted fro
 m obedience to resistance during the Revolution of Dignity</strong></
 h3><p>Theologian Fedir Raichynets’ research shows how Ukrainian eva
 ngelical churches fundamentally revised their interpretation of one o
 f the most influential Bible passages on authority and government dur
 ing the Revolution of Dignity in 2013 and 2014. Whereas the text from
  Romans 13 is traditionally seen as a call for obedience to the gover
 nment, the idea grew during the political crisis that resistance agai
 nst unjust authority can, in fact, be a moral duty.</p><p>Raichynets 
 investigated how evangelical churches in Ukraine dealt with the growi
 ng tensions between citizens and the state. In the early phase of the
  protests, the central question was whether Christians were even perm
 itted to resist the government. As the conflict escalated and state v
 iolence against protesters increased, the interpretation of Romans 13
  also changed. Increasingly, resistance to injustice was viewed not o
 nly as permissible but also as ethically necessary.</p><p>According t
 o Raichynets, this shows that religious interpretations are not stati
 c but evolve under the influence of social and political circumstance
 s. Within the Ukrainian evangelical community, the crisis led to a sh
 ift in emphasis from obedience to political authorities to the defens
 e of human dignity and the fight against injustice.</p><p>The researc
 h addresses a pressing question facing religious communities worldwid
 e: how should they act when governments clash with fundamental values
  such as justice, human dignity, and the common good? Raichynets’ f
 indings show that religious beliefs can play a significant role in ci
 vic engagement and moral decision-making during times of political te
 nsion, war, or authoritarian developments.</p><p>In addition, Raichyn
 ets’ research offers practical insights for theological education a
 nd church leaders. A better understanding of the relationship between
  faith, state power, and civic responsibility can help religious comm
 unities prepare for complex ethical dilemmas. In doing so, he also co
 ntributes to the broader debate on a possible “theology of resistan
 ce”: the question of under what circumstances resistance to politic
 al authorities can be justified both theologically and morally.</p><p
 >More information about the <a href="https://hdl.handle.net/1871.1/16
 4cb664-1f76-4321-b3f2-47bfaf171d50" data-new-window="true" target="_b
 lank" rel="noopener noreferrer">dissertation</a></p> </body> </html>
DESCRIPTION: <h3><strong>Ukrainian churches shifted from obedience to 
 resistance during the Revolution of Dignity</strong></h3> Theologian 
 Fedir Raichynets’ research shows how Ukrainian evangelical churches
  fundamentally revised their interpretation of one of the most influe
 ntial Bible passages on authority and government during the Revolutio
 n of Dignity in 2013 and 2014. Whereas the text from Romans 13 is tra
 ditionally seen as a call for obedience to the government, the idea g
 rew during the political crisis that resistance against unjust author
 ity can, in fact, be a moral duty. Raichynets investigated how evange
 lical churches in Ukraine dealt with the growing tensions between cit
 izens and the state. In the early phase of the protests, the central 
 question was whether Christians were even permitted to resist the gov
 ernment. As the conflict escalated and state violence against protest
 ers increased, the interpretation of Romans 13 also changed. Increasi
 ngly, resistance to injustice was viewed not only as permissible but 
 also as ethically necessary. According to Raichynets, this shows that
  religious interpretations are not static but evolve under the influe
 nce of social and political circumstances. Within the Ukrainian evang
 elical community, the crisis led to a shift in emphasis from obedienc
 e to political authorities to the defense of human dignity and the fi
 ght against injustice. The research addresses a pressing question fac
 ing religious communities worldwide: how should they act when governm
 ents clash with fundamental values such as justice, human dignity, an
 d the common good? Raichynets’ findings show that religious beliefs
  can play a significant role in civic engagement and moral decision-m
 aking during times of political tension, war, or authoritarian develo
 pments. In addition, Raichynets’ research offers practical insights
  for theological education and church leaders. A better understanding
  of the relationship between faith, state power, and civic responsibi
 lity can help religious communities prepare for complex ethical dilem
 mas. In doing so, he also contributes to the broader debate on a poss
 ible “theology of resistance”: the question of under what circums
 tances resistance to political authorities can be justified both theo
 logically and morally. More information about the <a href="https://hd
 l.handle.net/1871.1/164cb664-1f76-4321-b3f2-47bfaf171d50" data-new-wi
 ndow="true" target="_blank" rel="noopener noreferrer">dissertation</a
 > Revolution and Ukrainian Evangelical Churches
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