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NAME:PhD defence H.T. Holmgaard
METHOD:PUBLISH
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DTSTART:20260325T134500
DTEND:20260325T151500
DTSTAMP:20260325T134500
UID:phd-defence-h-t-holmgaard@8F96275E-9F55-4B3F-A143-836282E12573
CREATED:20260925T022608
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SUMMARY:PhD defence H.T. Holmgaard
X-ALT-DESC;FMTTYPE=text/html: <html> <body> <p><p>Free Church Identity
  &amp; Conversion</p></p> <h3>Converts offer a new perspective on the
  identity of free churches in secular Denmark</h3><p>Theologian Henri
 k Holmgaard's research on converts in Pentecostal-charismatic churche
 s in Copenhagen shows that church identity in these communities is pr
 imarily shaped by shared religious experiences and daily practices. T
 he study thus sheds new light on the role of free churches in a highl
 y secularized society like Denmark.</p><p>The research focuses on the
  life stories of people who have converted to Christianity from a sec
 ular background. According to the researcher, this group has often be
 en understudied in previous studies. By focusing on their experiences
 , a more nuanced picture emerges of how church identity is experience
 d and shaped in practice.</p><p>The study shows that for many convert
 s, the church is primarily experienced as a community that develops a
 round a shared experience of God. According to the research results, 
 this experience forms the core of the community and distinguishes it 
 from other social contexts. Believers describe God as personal, lovin
 g, and actively present in their lives, an experience that is shared 
 and strengthened within the church community.</p><p>This identity is 
 primarily expressed through concrete practices. Sung worship, prayer,
  Bible reading, and catechesis appear to be important ways in which b
 elievers express their faith and strengthen their bond with the commu
 nity. These activities function not only as religious rituals but als
 o as moments where a sense of community and faith experience converge
 .</p><p><strong>Use of Spaces</strong><br>A striking finding is that 
 church identity also plays a role in the way spaces are used. Accordi
 ng to the research, believers often transform ordinary, secular space
 s—such as rented halls or multifunctional buildings—into temporar
 y sanctuaries. At the same time, social spaces emerge where people wi
 thout a religious background can explore faith.</p><p>Connectedness w
 ithin churches appears to be less based on clear boundaries between "
 inside" and "outside." Instead, it revolves around a shared orientati
 on toward a spiritual center, shaped by shared practices, ethical sta
 ndards, and the active involvement of members.</p><p>The research als
 o has broader societal significance. By showing how people from secul
 ar backgrounds develop their faith, the study nuances the often simpl
 istic view of conversion that exists within some Pentecostal-charisma
 tic circles. Conversion rarely appears to be a sudden shift, but rath
 er a process in which personal experiences, community, and daily prac
 tices combine to form a new identity.</p><p>According to Holmgaard, t
 his insight helps us better understand how religious communities func
 tion in modern, secularized societies—and how they provide space fo
 r people seeking meaning and community.</p><p>More information on the
  <a href="https://hdl.handle.net/1871.1/3e0f27ce-bee2-4f10-8146-c26a2
 4f52a0e" data-new-window="true" target="_blank" rel="noopener norefer
 rer">thesis</a></p> </body> </html>
DESCRIPTION: Free Church Identity &amp; Conversion <h3>Converts offer 
 a new perspective on the identity of free churches in secular Denmark
 </h3>Theologian Henrik Holmgaard's research on converts in Pentecosta
 l-charismatic churches in Copenhagen shows that church identity in th
 ese communities is primarily shaped by shared religious experiences a
 nd daily practices. The study thus sheds new light on the role of fre
 e churches in a highly secularized society like Denmark.The research 
 focuses on the life stories of people who have converted to Christian
 ity from a secular background. According to the researcher, this grou
 p has often been understudied in previous studies. By focusing on the
 ir experiences, a more nuanced picture emerges of how church identity
  is experienced and shaped in practice.The study shows that for many 
 converts, the church is primarily experienced as a community that dev
 elops around a shared experience of God. According to the research re
 sults, this experience forms the core of the community and distinguis
 hes it from other social contexts. Believers describe God as personal
 , loving, and actively present in their lives, an experience that is 
 shared and strengthened within the church community.This identity is 
 primarily expressed through concrete practices. Sung worship, prayer,
  Bible reading, and catechesis appear to be important ways in which b
 elievers express their faith and strengthen their bond with the commu
 nity. These activities function not only as religious rituals but als
 o as moments where a sense of community and faith experience converge
 .<strong>Use of Spaces</strong><br>A striking finding is that church 
 identity also plays a role in the way spaces are used. According to t
 he research, believers often transform ordinary, secular spaces—suc
 h as rented halls or multifunctional buildings—into temporary sanct
 uaries. At the same time, social spaces emerge where people without a
  religious background can explore faith.Connectedness within churches
  appears to be less based on clear boundaries between "inside" and "o
 utside." Instead, it revolves around a shared orientation toward a sp
 iritual center, shaped by shared practices, ethical standards, and th
 e active involvement of members.The research also has broader societa
 l significance. By showing how people from secular backgrounds develo
 p their faith, the study nuances the often simplistic view of convers
 ion that exists within some Pentecostal-charismatic circles. Conversi
 on rarely appears to be a sudden shift, but rather a process in which
  personal experiences, community, and daily practices combine to form
  a new identity.According to Holmgaard, this insight helps us better 
 understand how religious communities function in modern, secularized 
 societies—and how they provide space for people seeking meaning and
  community.More information on the <a href="https://hdl.handle.net/18
 71.1/3e0f27ce-bee2-4f10-8146-c26a24f52a0e" data-new-window="true" tar
 get="_blank" rel="noopener noreferrer">thesis</a>
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